Silver Goddess (Books 1-4)

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No one else does. Themis gives Deucalion and Pyrrha cryptic advice about how to repopulate the earth: They must cover their heads, let their garments loose, and cast the bones of their great mother behind their backs. Initially, Pyrrha is disheartened, because she interprets this advice as sacrilegious. Deucalion has a different interpretation. He thinks Themis was referring not to their actual mothers, but to the earth. They try throwing stones behind them, and the stones morph into people. Apollo speaks disparagingly to Cupid, who shoots two arrows in retaliation.

The first arrow causes Apollo to fall in love, and the second arrow makes the object of his love, Daphne, flee. Apollo pursues Daphne, but she rejects him. Apollo pleads and persists, and Daphne cries out to her father for help. He responds by transforming her into a laurel tree. Not entirely deterred, Apollo gropes the tree. At this point, Jupiter catches sight of a young nymph, Io, and lust fills his heart.

He rapes her. To throw his wife off the scent, Jupiter turns Io into a cow. But this move makes Juno even more suspicious. She asks Jupiter for Io as a present and sets many-eyed Argus to keep watch over the transformed Io.

ISBN 13: 9789768097934

Mercury succeeds, and Io is eventually transformed back into a nymph. She has a son by Jupiter, Epaphus. From the first sentence of his Metamorphoses, Ovid makes it clear that he is not writing a traditional epic.

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Ovid differentiates himself still further from Virgil by stating that his mind moves him to write. Instead of calling on a muse for inspiration, Ovid calls on the gods. That ancient peoples perceived the goddess to be mobile is evidenced by statues portraying Isis in the traditional Egyptian headdress with the added symbolism of holding a ships rudder.

According to Simms, reference is made to Egyptians being granted land for an Isiac temple on a fourth-century BC stone stele inscription discovered at Piraeus.

Schuster provides the theory, in his discussion regarding a lead bust unearthed in Wiltshire that the cult of Isis probably spread to Britain with the Roman conquest. Solmsen declares that the assimilation of other goddesses made it possible for Isis to become so popular.

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Heyhob speculates that the basic nature of Isis, which might be described as loving, nurturing, independent and powerful, was attractive to Greco-Roman women. Both Tibullus and Propertius provide illustrations of Isaic cultic rites involving the sexual abstinence of women participants. These personality traits would make her an attractive goddess to women. However according to Kraemer Isis as dutiful wife rather than devoted mother was eventually accepted and celebrated in Rome.

Another influence that is advocated by Heyhob to have made it possible for Isis to become one of the most popular deities of the Greco-Roman world is that of her connection with rebirth and life after death.

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It makes sense that under Greek influence these re- enactment rites would become mysteries that rewarded participation with redemption. However with salvation as the goal, Kraemer argues that the expense might have been considered worth it. It could also reasonably be argued that Isis became popular in the Greco-Roman world simply because she was linked to the kingship of Egypt.

Turcan discusses the impact a wealthy and powerful Egypt may have had on pre-Alexandrian Greeks who served in Egypt. However this was only the case in Egypt, where Augustus wanted to be identified as Pharaoh, and is reported to have built the Dendur temple figure 2 in order to honour the goddess Isis. Turcan reports that the senate in the second half of the first-century BC outlawed both public and private places of worship and that they demolished the Capitoline statues of Isis in 58BC. It has been suggested by Turcan that Isaic agitators constituted large numbers of the populares and that religious persecution has been known to strengthen perseverance.

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The moveability of her cult and the passion of a dedicated priesthood helped her travel from ancient Egypt as far second-century Roman Britain. Spring and moon magic and the mad March hare, mating and matching, birthing and hatching and all of the energy is there. This cake is the richness of spring, of the vernal equinox brought forth from the rich darkness of winter. It is a light cake of eggs and rises high in its tin, it's whiteness echoes the whiteness of the first blossoms of the thorn in the spring and the reflected light from the moon.

It is best decorated simply with a light white icing dressed with blossom petals of primrose and cowslip. You need:.

To start beat the egg whites with the cream of tartar until they are stiff and then put them to one side. In your cauldron, or large bowl, beat the egg yolks and cold water for at least five minutes. Think and talk of all the things that Spring and the Vernal Equinox mean to you, gradually beat in the sugar and then the boiling water, your yolks should be getting whiter and whiter.

Now beat in the salt, baking powder and flour beating and concentrating all the time, stir in the lemon and vanilla and gradually slow down until you are able to gently fold in the egg whites and turn the mixture directly into its tin. Bake the cake for one and a half hours; do not peek for at least 45 minutes.

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This cake rises high in its tin and should be very light and white, a breath of fresh spring air. As Birch is one of the first trees to come into leaf it is an obvious choice as representing the emergence of Spring. Deities associated with Birch are mostly love and fertility goddesses. Birch twigs were traditionally used to make besoms a new broom sweeps clean.

It signifies a new start, beginnings and birth. In Norse mythology the Yggdrasil, the world tree, was an Ash. Odin hung from it to obtain enlightenment and the secret of the runes. The spear of Odin was made from the branch of this tree. This is one of three trees sacred to the druids Ash, Oak and Thorn. The cosmic tree, Yggdrasil was the Ash which links the world of men with the realms of spirit and myth, and imparted understanding of the interconnection of all things.

Two springs flow from its roots, the sources of Wisdom and of Fate. Ash teaches that all life is interconnected on all levels of existence - past, present and future, spiritual, mental and physical. Whatever happens on one level, happens on all levels.

Secrets of Artemis (Teen Goddess #1) by C.K. Brooke

Your thoughts and actions and whatever you do in the physical world will affect all levels of your being. At this time of the Spring Equinox, the Alder is flourishing on riverbanks, its roots in the water, bridging and holding the magical space between both heaven and earth, holding the space between worlds. It is sacred to Bran who laid himself down for his men to use as a bridge to cross the sea. All information offered is checked to the best of our ability, and whilst every effort has been made to make it accurate, no responsibility will be accepted for errors and omissions.

Any information displayed on our web site s or other printed matter from the shop is not regarded to be authoritative or certified as the best practice and is only considered to be useful supplementary advice to other certified codes of practice. All information on our web site is updated regularly. Traditions, Celebration, Crafts and Recipes for each of the eight sacred Festivals. Website by Tickbox Marketing. In Our Shop.

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The Symbols of Ostara are: The Hare In Celtic tradition, the hare is sacred to the Goddess and is the totem animal of lunar goddesses such as Hecate, Freyja and Holda - the hare is a symbol for the moon. The Goddess most closely associated with the Hare is Eostre, or Ostara.

The date of the Christian Easter is determined by the phase of the moon.

Secrets of Artemis (Teen Goddess #1) by C.K. Brooke

The nocturnal hare, so closely associated with the moon which dies every morning and is resurrected every evening, also represents the rebirth of nature in Spring. Both the moon and the hare were believed to die daily in order to be reborn - thus the Hare is a symbol of immortality. It is also a major symbol for fertility and abundance as the hare can conceive while pregnant. Over the centuries the symbol of the Hare at Ostara has become the Easter Bunny who brings eggs to children on Easter morning, the Christian day of rebirth and resurrection.

Hare hunting was taboo but because the date of Easter is determined by the Moon together with the Hare's strong lunar associations, hare-hunting was a common Easter activity in England and also at Beltane. And The Egg The egg and all seeds contains 'all potential', full of promise and new life.

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The Hot Cross Bun! All Spring Flowers Daffodils, primroses, violets, crocuses, celendine, catkins, pussy willow in profusion. Ostara Colours Bright green, yellow and purple Ideas for your Altar Coloured eggs, seeds, feathers, all spring flowers, green, yellow and purple, all foliage that is sprouting into leaf.